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Moral Vegetarianism, Part 13 of 13

Animal Ethics

For an explanation of this feature, click on “Moral Vegetarianism” at the bottom of this post. CONCLUSION There is no doubt that moral vegetarianism will continue to be a position that attracts people concerned with the plight of animals and with humanitarian goals. One final point.

Morals 40
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Hal Herzog's "Some We Love, Some We Hate, Some We Eat"

Animal Person

Herzog states, “The awkward fact is that most wanton animal cruelty is not perpetrated by inherently bad kids but by normal children who will eventually grow up to be good citizens” (34). . On page 172, when Herzog writes, “I am conflicted over many moral issues involving animals,” I respond, “No kidding!” Yes, you read that right.)

Vegan 100
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Henry S. Salt (1851-1939) on Moral Blindness

Animal Ethics

Salt , The Logic of Vegetarianism: Essays and Dialogues [London: The Ideal Publishing Union, 1899], 109-10 [italics in original]) The only real cure for the evil is the growing sense that the lower animals are closely akin to us, and have Rights.

Morals 40
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Meat, Cancer, and the Cumulative Case for Ethical Vegetarianism

Animal Ethics

Ethical vegetarianism is the thesis that killing and eating animals is morally wrong whenever equally nutritious plant-based alternatives are available. The case for ethical vegetarianism starts with several uncontroversial premises. It is not just a few outspoken animal rights fanatics who hold this view.

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Philip E. Devine on the Overflow Principle

Animal Ethics

I propose that the moral significance of the suffering, mutilation, and death of non-human animals rests on the following, which may be called the overflow principle: Act towards that which, while not itself a person, is closely associated with personhood in a way coherent with an attitude of respect for persons.

Morals 40
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Henry S. Salt (1851-1939) on Consistency

Animal Ethics

It is certain, then, that the practice of flesh-eating involves a vast amount of cruelty, a fact which cannot be lessened or evaded by any quibbling subterfuges. Let it be remembered that it is this latter consistency alone that has any interest for the Vegetarian. I, for example, am a demi-vegetarian. Am I a hypocrite?

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Moral Vegetarianism, Part 8 of 13

Animal Ethics

For an explanation of this feature, click on “Moral Vegetarianism” at the bottom of this post. Becoming a vegetarian is not merely a symbolic gesture. First, it is dubious that becoming a vegetarian would have much effect on present practice. In fact, animals used for food do suffer a great deal. causing a decline in U.S.