article thumbnail

Where Does Entertainment Begin and End?

Animal Person

Juluri is referring to something specific: the Supreme Court's examination of First Amendment protection of acts of cruelty to animals. It may be for the courts to decide whether cruelty to animals can pass off as free speech, but we must also rethink these important ideas as a culture. They certainly depict cruelty to animals, right?

article thumbnail

On "Evil"

Animal Person

First, I do think people can either be desensitized to the rampant cruelty depicted in Earthlings, or so terrified of what might happen if they let it affect them that they simply shut down. Are people who work in slaughterhouses and who vivisect their fellow sentient beings evil? Tags: Ethics Language.

Insiders

Sign Up for our Newsletter

This site is protected by reCAPTCHA and the Google Privacy Policy and Terms of Service apply.

Trending Sources

article thumbnail

On ANIMAL EQUALITY, by Joan Dunayer

Animal Person

Dunayer devotes a chapter each to the language used in hunting, zoos, "marine parks," vivisection and "animal agriculture." I haven't examined each institutionalized use of animals the way that Dunayer has, with the possible exception of vivisection, and I learned a lot about the details of the language of each industry.

Animal 100
article thumbnail

John Passmore (1914-2004) on the History of Animal Cruelty

Animal Ethics

So while it is generally agreed that it is wrong to experiment on human beings without their consent in the expectation of making scientific discoveries, there is no such general opposition to animal vivisection. Biological warfare against human beings is generally condemned but not biological warfare against animals.

article thumbnail

John Passmore (1914-2004) on the Moral Status of Animals

Animal Ethics

And by this they mean not only that it is wrong to enjoy torturing animals—which few moralists would ever have wished explicitly to deny, however little emphasis they might have placed on cruelty to animals in their moral teaching—but that it is wrong to cause them to suffer unnecessarily. Controversies no doubt remain.

Morals 40