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Roger Cohen Realizes Dogs=Pigs, Sort Of

Animal Person

But it's also remarkable in that Roger Cohen, a 50-something man who writes for the New York Times, wonders: But do pigs have any more or less of a soul than dogs? There is a rational, and for some people a spiritual, case for being a vegetarian: Killing animals is wrong. product that comes from an animal ). I think not.

Pigs 100
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On Cannibalism

Animal Person

Logically, he admits it does make perfect sense to eat dogs if you eat pigs and cows. He writes: There is a rational, and for some people a spiritual, case for being a vegetarian: Killing animals is wrong. Because his previous paragraph is: But do pigs have any more or less of a soul than dogs? I think not.

Pigs 100
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Canis Lupus

Animal Ethics

(Peter Singer more broadly examines the moral standing of animals here.) While this belief might not compel us to be vegetarians, it does demand significant changes in the way we raise animals for food, and it forbids wolf hunting as a form of entertainment. Why does this belief not "compel us to be vegetarians"?

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From Today's New York Times

Animal Ethics

To the Editor: Re “ Two Pigs ” (The Rural Life, Oct. 25): Thank you for another thoughtful piece by Verlyn Klinkenborg, who admirably makes the point that taking an animal’s life should not be a cavalier endeavor. There is no moral difference between eating a dog or a pig, a cat or a chicken. Borders Jr. Louisville, Ky.,

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From Today's Wall Street Journal

Animal Ethics

So here is an even more modest proposal than roasting Fido: Try eating only what animals you are willing to kill with your own hands. A decision not to eat dogs has nothing to do with our inherent hypocrisy, but with our relationship to different animals. Dogs were bred to be companion animals; pigs and cows are raised as food.

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Meat

Animal Ethics

I foresee a day, perhaps not far in the future, in which it is illegal to raise cows, pigs, and other animals for food. The ground for this will not be animal welfare, as you might expect, but environmentalism. The natural environment, unlike individual animals, is inanimate, unconscious, and insentient.

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Henry S. Salt (1851-1939) on Consistency

Animal Ethics

which may be called the Consistency Trick—akin to that known in common parlance as the tu quoque or "you're another"—the device of setting up an arbitrary standard of "consistency," and then demonstrating that the Vegetarian himself, judged by that standard, is as "inconsistent" as other persons.