Critter News

OCTOBER 26, 2008

I came across this 2005 book from the Society & Animals Journal titled Confronting Cruelty Moral Orthodoxy and the Challenge of the Animal Rights Movement. Readership: This book will be of interest to anyone who wishes to understand the animal rights movement in England, the United States and Australia.

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Animal Ethics

AUGUST 31, 2008

My view, then, is not that which it has often been taken to be in discussion and which Singer, Regan, Clark, and others blast in their work; I am not suggesting that, because they lack language, animals can be factory farmed without suffering. Animals are moral patients, but not moral agents.

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Animal Ethics

FEBRUARY 6, 2007

The column, which you can read here , is a call to arms to factory farmers to fight back against those individuals and organizations working to protect farm animals from the abuses inherent in factory farms. With successes like these, factory farmers do have cause for worry.

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Animal Ethics

JANUARY 26, 2007

It might be argued that any decrease in suffering for farmed animals is good, morally speaking. Imagine arguing not that human chattel slavery ought to be abolished, but that it ought to be reformed so as to inflict less suffering on the slaves. But doesn't decreasing animal suffering make abolition less likely?

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Animal Ethics

AUGUST 2, 2008

And thanks to federal corn and soybean subsidies, factory farms saved an estimated $3.9 It’s time that our tax dollars no longer finance the inhumane conditions—for workers and animals and the climate—of factory farms. Mr. Kristof is attuned to issues of human suffering and injustice. We know that animals suffer as well.

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Animal Ethics

JUNE 4, 2009

For an explanation of this feature, click on “Moral Vegetarianism” at the bottom of this post. In fact, animals used for food do suffer a great deal. KBJ: Singer’s claim is that one should not contribute, even incrementally, to animal suffering. KBJ: This misrepresents Singer’s view, which I described above.

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Animal Ethics

DECEMBER 15, 2006

As such, they are likely to be better moral reasoners , as well, both in their ability to identify moral reasons and in their ability to appreciate these reasons. Given that belief, they no doubt also believe that it is wrong to knowingly contribute to unnecessary suffering. It serves no significant human interest whatsoever.

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