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From Today's New York Times

Animal Ethics

Yes, racists are allowed to “spew racism,” but they are not allowed to encourage criminal activities, and if they were to carry their “advocacy” to the point of distributing videos that depicted the actual maiming or killing of the people they would like to get rid of, they would not be able to claim First Amendment protection.

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Prima Facie vs. Ultima Facie Wrongness

Animal Ethics

Jonathan Hubbell, a philosophy major at the University of Texas at Arlington, is the newest member of the Animal Ethics blog, and once again, I would like to welcome him aboard. Since it would not be wrong to eat the flesh of animals raised in that manner, eating meat is not morally wrong! [As

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It's Back! The Horror of Horse Slaughter in DeKalb

Animal Ethics

After witnessing hours if not days of senseless killing, someone finally musters the courage to take on the killer and delivers what has to be a devastating blow. One can't kill horses for human consumption within the U.S., Cavel, a Belgian company, kills horses in Illinois for export to Europe. Sadly, the horror continues.

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Gardner Williams (1895-1972) on Wronging Animals

Animal Ethics

And, in a world where there is too much hate, the judgment of many earnest moralists is overwhelmed by the charms of love; and there are those who come to accept it at its own valuation and are thus led to assert that people have an obligation to increase the collective total of all value in the universe.

Lamb 40
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Moral Vegetarianism, Part 12 of 13

Animal Ethics

It is argued that the killing and eating of meat indirectly tends to brutalize people. As far as I know, no good evidence has ever been collected to support or refute (1). The Argument from Brutalization The previous argument was based on an alleged indirect effect on human beings of not eating meat.