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John Passmore (1914-2004) on the History of Animal Cruelty

Animal Ethics

Whereas it once used to be argued, as by Newman , that the least human good compensates for any possible amount of animal suffering, the current doctrine is that it requires a considerable good to compensate for such suffering. The degree of restriction placed on human behavior, furthermore, is relatively slight.

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Moral Vegetarianism, Part 8 of 13

Animal Ethics

One argument is this: The present practice of treating animals used for food is immoral and should be changed. So, if one wants to change the present practice, the best means is to stop eating meat. KBJ: Singer’s claim is that one should not contribute, even incrementally, to animal suffering.

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Prima Facie vs. Ultima Facie Wrongness

Animal Ethics

Jonathan Hubbell, a philosophy major at the University of Texas at Arlington, is the newest member of the Animal Ethics blog, and once again, I would like to welcome him aboard. Is it necessary for us to kill animals for food? Or are we killing animals unnecessarily when we kill them for food?