article thumbnail

Moral Vegetarianism, Part 8 of 13

Animal Ethics

One argument is this: The present practice of treating animals used for food is immoral and should be changed. So, if one wants to change the present practice, the best means is to stop eating meat. KBJ: Singer’s claim is that one should not contribute, even incrementally, to animal suffering.

article thumbnail

John Passmore (1914-2004) on the History of Animal Cruelty

Animal Ethics

Whereas it once used to be argued, as by Newman , that the least human good compensates for any possible amount of animal suffering, the current doctrine is that it requires a considerable good to compensate for such suffering. The degree of restriction placed on human behavior, furthermore, is relatively slight.

article thumbnail

Prima Facie vs. Ultima Facie Wrongness

Animal Ethics

So, even if it were permissible to eat the flesh of humanely raised animals who were painlessly killed (as we have been assuming ), the permissibility of eating such animals does not entail the permissibility of eating inhumanely raised animals. Is it necessary for us to kill animals for food?