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On Dolphins as a Gateway to Animal Rights

Animal Person

I did tweet about " Scientists Say Dolphins Should Be Treated As 'Non-human Persons' " yesterday, as I think this is a Gray Matter for a lot of people and might be interesting to explore. You could be for or against animal rights and believe the gateway theory. Of course, the size of a brain isn't what's important.

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Moral Vegetarianism, Part 8 of 13

Animal Ethics

For an explanation of this feature, click on “Moral Vegetarianism” at the bottom of this post. Becoming a vegetarian is the most practical and effective step one can take towards [sic; kbj] ending both the killing of non-human [sic; kbj] animals and the infliction of suffering upon them. KBJ: I addressed this claim earlier.

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Henry S. Salt (1851-1939) on the Golden Rule

Animal Ethics

"In our conduct to animals," he wrote, "one plain rule may determine what form it ought to take, and prove an effectual guard against an improper treatment of them—a rule universally admitted as a foundation of moral rectitude: Treat the animal in such a manner as you would willingly be treated, were you such an animal."

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From Today's Los Angeles Times

Animal Ethics

In light of this horrible incident, is it right for the zoo to carry on a breeding program that subjects more animals to such unnatural lives? The zoo, surely, carries responsibility for deficiencies in its enclosure. Finally, what of the audience? Lisa Edmondson, Los Angeles

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Henry S. Salt (1851-1939) on Moral Blindness

Animal Ethics

The only real cure for the evil is the growing sense that the lower animals are closely akin to us, and have Rights. Salt , The Logic of Vegetarianism: Essays and Dialogues [London: The Ideal Publishing Union, 1899], 109-10 [italics in original])

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Philip E. Devine on the Overflow Principle

Animal Ethics

I propose that the moral significance of the suffering, mutilation, and death of non-human animals rests on the following, which may be called the overflow principle: Act towards that which, while not itself a person, is closely associated with personhood in a way coherent with an attitude of respect for persons.

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