article thumbnail

Hal Herzog's "Some We Love, Some We Hate, Some We Eat"

Animal Person

Hal Herzog’s “ Some We Love, Some We Hate, Some We Eat ” (Harper 2011), though fascinating, is ultimately depressing for vegans and animal rights activists. Over at Animal Rights and AntiOppression , we’ve been discussing tactics and sharing our thoughts and experiences about what works and doesn’t work when it comes to advocacy.

Vegan 100
article thumbnail

On "The Wild"

Animal Person

The next argument is usually something along the lines of: But animals in the wild might starve to death, and get injured, maimed or killed by predators! Finally, people who object to our moral stance jump species and say we should object to the lion killing the gazelle. Yes, that's true. Besides, we have choices.

Gazelles 100
Insiders

Sign Up for our Newsletter

This site is protected by reCAPTCHA and the Google Privacy Policy and Terms of Service apply.

Trending Sources

article thumbnail

SPECIESISM, by Joan Dunayer, Part Deux

Animal Person

Meanwhile, "new speciesism" is the notion that within a paradigm where rights are included for nonhuman animals, some are more deserving of rights than others for any of a variety of reasons (e.g., We should react with equal revulsion to the idea of demonstrating humanness" (110).

article thumbnail

On "Compassion," "Nonviolence" and "Justice"

Animal Person

Because I've been thinking about the evolution of my own thinking--and languaging--regarding animal rights. Both animal rights groups and animal welfare groups use "compassion" frequently. Then again, so do people who kill animals for a living. No matter how they are treated, is it right to use them?

article thumbnail

Philip E. Devine on the Overflow Principle

Animal Ethics

I propose that the moral significance of the suffering, mutilation, and death of non-human animals rests on the following, which may be called the overflow principle: Act towards that which, while not itself a person, is closely associated with personhood in a way coherent with an attitude of respect for persons.

Morals 40