article thumbnail

R. G. Frey on Animal Suffering

Animal Ethics

My view, then, is not that which it has often been taken to be in discussion and which Singer, Regan, Clark, and others blast in their work; I am not suggesting that, because they lack language, animals can be factory farmed without suffering. Animals are moral patients, but not moral agents. You and I have both.

article thumbnail

Tom Regan on Utilitarianism

Animal Ethics

Especially because animals are made to suffer in the pursuit of human purposes—in the name of "efficient" factory farming, for example, or in pursuit of scientific knowledge—the utilitarian injunction to count their suffering and to count it equitably must strike a responsive moral chord.

Insiders

Sign Up for our Newsletter

This site is protected by reCAPTCHA and the Google Privacy Policy and Terms of Service apply.

Trending Sources

article thumbnail

R. G. Frey on the Principle of the Equal Consideration of Interests

Animal Ethics

Interests arise, Singer contends, from the capacity to feel pain, which he labels a 'prerequisite' for having interests at all; and animals can and do suffer, can and do feel pain. This, however, is precisely what factory farming does.

article thumbnail

R. G. Frey on Feeling and Principle

Animal Ethics

An enormous volume of material has already appeared on the conditions under which animals live and die on factory farms, and more is almost certainly on the way. What the vegetarian wants, surely, is that we should stop eating meat even if our liking for it exceeds our revulsion at the suffering endured on factory farms.