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John Passmore (1914-2004) on the Moral Status of Animals

Animal Ethics

And by this they mean not only that it is wrong to enjoy torturing animals—which few moralists would ever have wished explicitly to deny, however little emphasis they might have placed on cruelty to animals in their moral teaching—but that it is wrong to cause them to suffer unnecessarily. Controversies no doubt remain.

Morals 40
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John Passmore (1914-2004) on the History of Animal Cruelty

Animal Ethics

It should be observed, however, that if our analysis of the situation is correct, then this change in moral attitude resulted in a restriction of rights rather than an extension of them. There is far from being a precise analogy, however, between the importance attached to animal and to human suffering.