Animal Ethics

SEPTEMBER 30, 2009

For an explanation of this feature, click on “Moral Vegetarianism” at the bottom of this post. The Argument from Human Grain Shortage All of the clearly moral arguments for vegetarianism given so far have been in terms of animal rights and suffering. The next assumption is no less dubious.

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Animal Ethics

JUNE 4, 2009

For an explanation of this feature, click on “Moral Vegetarianism” at the bottom of this post. Becoming a vegetarian is not merely a symbolic gesture. First, it is dubious that becoming a vegetarian would have much effect on present practice. In fact, animals used for food do suffer a great deal. causing a decline in U.S.

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Animal Ethics

JUNE 17, 2008

And the other is taking up vegetarianism. But what about the vegetarian alternative? How do we know but what, once we got used to a vegetarian diet, we would find that our pleasure is scarcely diminished at all? Here what one needs to do is calculate the pleasure, interest, satisfaction, etc.,

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Animal Ethics

JULY 24, 2009

According to this BBC story, city officials in Ghent, Belgium, are encouraging all residents to go vegetarian one day a week. As a result, the main menu in restaurants on Thursdays will be vegetarian. Starting in September, schools will serve vegetarian meals to schoolchildren on Thursdays as well.

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Animal Person

MAY 28, 2009

Another opportunity for infiltration (heh, heh, heh) has presented itself on Intent.com , which has a " Food and Nutrition " page that already has posts about mindful eating and vegetarianism. One complaint many of us have with "liberals" and "progressives" is that they tend to leave veganism and animal rights out of their sphere of concern.

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Animal Person

AUGUST 16, 2011

Hal Herzog’s “ Some We Love, Some We Hate, Some We Eat ” (Harper 2011), though fascinating, is ultimately depressing for vegans and animal rights activists. Over at Animal Rights and AntiOppression , we’ve been discussing tactics and sharing our thoughts and experiences about what works and doesn’t work when it comes to advocacy.

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Animal Ethics

JANUARY 20, 2008

Ethical vegetarianism is the thesis that killing and eating animals is morally wrong whenever equally nutritious plant-based alternatives are available. The case for ethical vegetarianism starts with several uncontroversial premises. It is not just a few outspoken animal rights fanatics who hold this view.

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Animal Ethics

MAY 14, 2008

The question of whether animals possess rights is once again topical, largely as a result of the recent surge of interest in animal welfare and in the moral pros and cons of eating animals and using them in scientific research. Arguments to show that animals do have rights, therefore, are at a premium. (

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Animal Ethics

OCTOBER 31, 2009

The only real cure for the evil is the growing sense that the lower animals are closely akin to us, and have Rights. Salt , The Logic of Vegetarianism: Essays and Dialogues [London: The Ideal Publishing Union, 1899], 109-10 [italics in original])

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Animal Ethics

MARCH 5, 2007

I don't expect that many readers will be converted to the cause of animal rights by reading this book. I have focused exclusively on moral theory. Franklin, Animal Rights and Moral Philosophy [New York: Columbia University Press, 2005], xvii-xviii) There is a vital long-term benefit as well.

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Animal Person

OCTOBER 26, 2009

He always refers to himself and his wife and his child as "vegetarian." But why does he say "vegetarian?" That bothers me, as there's a significant difference in motivation for vegans and vegetarians and he sounds like one, yet calls himself the other. He is against it for himself and his family.

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Animal Person

JULY 22, 2009

Or bake some vegan cookies for a vegetarian friend who's convinced that she cannot survive without eggs and butter. I'm not saying give up on "animal rights," either. I'm not talking about morality here, I'm talking about language. I'm not talking about morality here, I'm talking about language.

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Animal Person

APRIL 30, 2009

The idea is to cultivate discussion in the forum in order to better suit visitors needing help from people like you on going vegan or understanding animal rights. Here were some odd points to ponder: I think Bella, the main character, is a vegetarian. The good ones are morally superior to the bad ones because they don't eat humans.

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Animal Ethics

NOVEMBER 7, 2008

In other words, we become vegetarians, not through any decision of principle, but through being unable to bring ourselves to continue to dine upon the flesh of animals. What the vegetarian wants, surely, is that we should stop eating meat even if our liking for it exceeds our revulsion at the suffering endured on factory farms.

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Animal Ethics

JANUARY 2, 2011

I propose that the moral significance of the suffering, mutilation, and death of non-human animals rests on the following, which may be called the overflow principle: Act towards that which, while not itself a person, is closely associated with personhood in a way coherent with an attitude of respect for persons.

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Animal Person

AUGUST 12, 2009

But they also haven't made a moral choice to not use animals. And they reach a lot of people who don't have animal rights on their radar but might stop using animals for food if they had something to gain (assuming a clearer conscience isn't something to gain). My dogs eat vegan dog food. They don't have collars made from animals.

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Animal Ethics

NOVEMBER 24, 2009

22): Mr. Steiner might feel less lonely as an ethical vegan—he says he has just five vegan friends—if he recognized that he has allies in mere vegetarians (like me), ethical omnivores and even carnivores. Go vegan, go vegetarian, go humane or just eat less meat. Mr. Steiner rightly rejects this view as morally flawed.

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Animal Ethics

SEPTEMBER 22, 2008

which may be called the Consistency Trick—akin to that known in common parlance as the tu quoque or "you're another"—the device of setting up an arbitrary standard of "consistency," and then demonstrating that the Vegetarian himself, judged by that standard, is as "inconsistent" as other persons.

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Animal Ethics

JUNE 17, 2011

It is asking the burger-stuffer to come clean ; to show just why it is that his greed should be indulged in this way, and just where he fits into the scheme of things, that he can presume to kill again and again for the sake of a solitary pleasure that creates and sustains no moral ties. Duty requires us, therefore, to eat our friends.

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Animal Ethics

DECEMBER 7, 2008

According to Singer , the principle of the equal consideration of interests 'requires us to be vegetarians'. This is a moral principle, and states that 'the interests of every being affected by an action are to be taken into account and given the same weight as the like interests of any other being'.

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Animal Ethics

MAY 24, 2009

For pastoralism belongs rightly to another and earlier phase of the world's economics, and as civilisation spreads it becomes more and more an anachronism, as surely as flesh-eating, by a corresponding change, becomes an anachronism in morals.

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Animal Ethics

SEPTEMBER 7, 2009

I suspect that many regular readers of Animal Ethics are already vegetarians. That's because those who read Animal Ethics with regularity know that there are many compelling reasons to adopt a vegetarian lifestyle. a vegetarian diet is associated with a lower risk of death from ischemic heart disease.

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Animal Person

MAY 30, 2009

Often confused with American Humane Association, they raise tens of millions, not to ‘save the animals’ as most people assume but to further the causes of vegetarianism and ending animal agriculture." Perhaps it is the industry's inability to evolve morally that is behind the times. I wish their mission was to end animal agriculture.

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Animal Ethics

JANUARY 2, 2008

Eat right. If you are already a vegetarian, make this the year that you decide to go vegan. What counts as eating right? By eating a low-fat vegan diet centered around whole grains, fruits, vegetables, and legumes, you will be eating right. Lose weight. Quit smoking. Exercise more. Drink less alcohol. Get out of debt.

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Animal Ethics

DECEMBER 14, 2009

Of all the ways of influencing behavior, rational persuasion is the most effective, the most secure (in the sense of long-lasting), and the most defensible from a moral point of view. Still others will do so because they believe, rightly or wrongly, that vegetarianism (or demi-vegetarianism) is good for human beings.

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Animal Person

JUNE 27, 2009

There's no remotely vegan or even vegetarian (though I'm not even sure what the latter would look like) message. The moral of the story is that it's all about the way we farm animals, not that we farm them that is what needs changing. We eat animals, and the CAFO system is an evil, filthy, cruel one, but it doesn't have to be that way.

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Animal Ethics

DECEMBER 18, 2006

Currently, I do not believe that killing an animal is prima facie morally wrong. Also, I am not a vegetarian, though I attempted to be one last year (an experience I plan on posting about). Also, I am not a vegetarian, though I attempted to be one last year (an experience I plan on posting about).

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Animal Ethics

AUGUST 2, 2008

As a recent convert to vegetarianism, I found that it reinforced my feeling that the eating of living, thinking, emotional creatures is just plain wrong. Kristof’s thoughtful exploration of animal rights, I was astonished to read that he continues to eat animals, like geese and pigs, for which he obviously has such affection and respect.

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Animal Person

JUNE 8, 2009

The tiresome Hitler was a well-known vegetarian comment is included in this segment, but I found it irksome long before that. He's right with his implication that stopping the seizing of pets and strays simply created a more efficient, effective means of commodifying and torturing dogs and cats. Part III: Pepper Goes to Washington.

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Animal Ethics

OCTOBER 6, 2009

Only then will these companies “do the right thing,” if only to ensure their continued survival. 4, 2009 To the Editor: I have been a strict vegetarian most of my life, and, as such, I have never lacked reasons—ethical, economic and health-related—to continue this lifestyle. 4): Your article about E. Ann Calandro Flemington, N.J.,

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