Animal Person
AUGUST 16, 2011
He is an unabashed speciesist, putting humans on “a different moral plane from that of other animals” (11) due to various reasons, such as our “vastly greater capacity for symbolic language, culture, and ethical judgment” (11). On page 172, when Herzog writes, “I am conflicted over many moral issues involving animals,” I respond, “No kidding!”
Animal Person
JANUARY 6, 2010
Dolphins are so smart that scientists think they should be treated as "non-human persons" and as such it is "morally unacceptable" to use or kill them. The entire discussion, I fear, will be about comparing dolphins to humans and the more human-like they are, the more intelligent they are, and the more worthy of moral consideration they are.
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Animal Person
MAY 10, 2009
Latimer refers to his previous two posts where he has "documented the ethical and moral shallowness of the 'animal rights' credo itself, which is based more on an anti-human self hatred, taking the form of a 'moral' squeamishness concerned more with stamping out human 'cruelty,' no matter what the social or economic costs might be.
Animal Ethics
FEBRUARY 27, 2012
They’re about protecting a system that produces cheap food. We have a hard enough time figuring out what makes people happy, but chickens? The idea that eggs from free-range chickens are somehow morally superior to other eggs is, frankly, weird. BOBBIE MULLINS Norfolk, Va.,
Animal Ethics
FEBRUARY 6, 2007
The column, which you can read here , is a call to arms to factory farmers to fight back against those individuals and organizations working to protect farm animals from the abuses inherent in factory farms. With successes like these, factory farmers do have cause for worry. Factory farmers treat animals inhumanely for no good reason.
Animal Ethics
NOVEMBER 24, 2009
If the goal is not moral perfection for ourselves, but the maximum benefit for animals, half-measures ought to be encouraged and appreciated. How far do we go in protecting them? Mr. Steiner rightly rejects this view as morally flawed. My moral boundaries may be rational or reflexive, expansive or selfish—who can judge?
Animal Ethics
SEPTEMBER 7, 2009
There are moral reasons to go vegetarian: recognition that it is wrong to contribute to unnecessary animal suffering the injustice of exploiting animals and killing them for no good reason If human have rights, then many nonhuman animals also have rights, and confining and killing these animals for food violates these rights.
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