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How to Confront Cruelty

Critter News

I came across this 2005 book from the Society & Animals Journal titled Confronting Cruelty Moral Orthodoxy and the Challenge of the Animal Rights Movement. Readership: This book will be of interest to anyone who wishes to understand the animal rights movement in England, the United States and Australia.

Cruelty 100
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H. B. Acton (1908-1974) on Animal Rights

Animal Ethics

I will conclude with some remarks about the rights of animals. When it is asked whether animals have rights, and whether human beings have duties to them, the question, I think, is partly moral and partly verbal. This could be either because no pain is bad, or because no animal pain is bad.

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John Passmore (1914-2004) on the Moral Status of Animals

Animal Ethics

And by this they mean not only that it is wrong to enjoy torturing animals—which few moralists would ever have wished explicitly to deny, however little emphasis they might have placed on cruelty to animals in their moral teaching—but that it is wrong to cause them to suffer unnecessarily. Controversies no doubt remain.

Morals 40
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From Today's New York Times

Animal Ethics

The Unalienable Rights of Chimps ,” by Adam Cohen (Editorial Observer, July 14): The Spanish Parliament’s decision to grant rights to apes is indeed groundbreaking, and will foster philosophical discussion about animal protection for some time. Suffering is far from a uniquely human experience.

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On Compassionate Carnivores and Betrayal

Animal Person

Their claim is that what has become the customary way to take sentient nonhumans from babyhood to untimely death is not humane. It's impersonal and hideously ugly and the animals suffer greatly. No one needs to eat sentient beings, so it's not as if these "farmers" are providing a valuable service to humanity. It's cruel.

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From Today's New York Times

Animal Ethics

He has volunteered to kill a deer cruelly, ineptly and with an outdated weapon that causes additional suffering to the deer. Animals suffer when killed. But whether with a flintlock or a modern rifle, hunting cruelly takes the life of a living, sentient being that has as much right to live as any hunter or writer.

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John Passmore (1914-2004) on the History of Animal Cruelty

Animal Ethics

It should be observed, however, that if our analysis of the situation is correct, then this change in moral attitude resulted in a restriction of rights rather than an extension of them. The degree of restriction placed on human behavior, furthermore, is relatively slight.