Animal Ethics

SEPTEMBER 5, 2008

According to a great many philosophers and jurisprudents, animals do not have rights for the simple reason that they are not the kinds of beings who can have rights. In respect to having rights, animals are more like pebbles and sunbeams than they are like full-fledged human beings.

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Animal Ethics

JULY 14, 2012

Whether individuals have legal rights depends on the laws and other legal background (e.g., the United States) citizens meeting certain requirements have the legal right to vote or run for elected office; in other countries (e.g., Libya) citizens do not have these rights. First, moral rights, if there are any, are universal.

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Animal Ethics

JULY 7, 2009

For an explanation of this feature, click on “Moral Vegetarianism” at the bottom of this post. The Argument from Animal Rights A stronger argument is made by people who maintain that animals have rights. In particular, it has been argued that animals have a right to life.

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Animal Ethics

FEBRUARY 10, 2008

Why is it surprising that I have little to say about the nature of rights? It would only be surprising to one who assumes that my case for animal liberation is based upon rights and, in particular, upon the idea of extending rights to animals. But this is not my position at all.

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Animal Person

JULY 1, 2009

Angus directed me to a story about the Calgary Stampede (rodeo) and the Calgary and Vancouver Humane Societies which had me asking: Whose side are they on? The Calgary Humane Society works with the Stampede to make sure the animals are safe (and by the way that's impossible if the animals are being used in the rodeo.

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Animal Ethics

MAY 4, 2008

There is no inconsistency in rejecting plant rights while accepting animal rights. If Smith thinks that plant rights and animal rights stand or fall together, then he is confused, for there is a morally relevant difference between plants and animals, namely, that only the latter are sentient.

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Critter News

OCTOBER 26, 2008

I came across this 2005 book from the Society & Animals Journal titled Confronting Cruelty Moral Orthodoxy and the Challenge of the Animal Rights Movement. Readership: This book will be of interest to anyone who wishes to understand the animal rights movement in England, the United States and Australia.

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Animal Ethics

JUNE 11, 2008

So far McCloskey is on solid ground, but one can quarrel with his denial that any animals but humans have interests. I should think that the trustee of funds willed to a dog or cat is more than a mere custodian of the animal he protects. The animal itself is the beneficiary of his dutiful services.

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Critter News

APRIL 26, 2009

Last night, I watched "Milk," the film about assassinated gay rights activist Harvey Milk. I not only learned about Harvey Milk, but about the early stages of the gay rights movement (which is ongoing today when one looks at all the right-wing flutterings over gay marriage.) Animals can't do that. The Humane Society?

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Animal Person

APRIL 1, 2010

Meanwhile, "new speciesism" is the notion that within a paradigm where rights are included for nonhuman animals, some are more deserving of rights than others for any of a variety of reasons (e.g., No nonhuman alive today belongs to the same species as some ancestor of humans.

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Animal Person

AUGUST 5, 2009

The animals on farms are created for the sole purpose of human consumption. And their lives of exploitation, torment, torture and slaughter cannot be compared to an animal's life in the wild. Finally, people who object to our moral stance jump species and say we should object to the lion killing the gazelle.

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Animal Ethics

FEBRUARY 15, 2009

For an explanation of this feature, click on “Moral Vegetarianism” at the bottom of this post. Most moral vegetarians list fish and fowl as animals one should not eat. The ability to feel pain is not an obviously plausible way of morally distinguishing microorganisms from other organisms. What Meat Should Not Be Eaten?

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Animal Person

JUNE 1, 2009

But " Minding the Animals: Ethology and the Obsolescence of Left Humanism " is a great look back at how we humans have managed to always find a way to consider ourselves unique, despite what the reality of the nonhuman world tells us. Here are some of my favorite passages. [S]ince

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Animal Ethics

JULY 24, 2012

The initial attractiveness of utilitarianism as a moral theory on which to rest the call for the better treatment of animals was noted in an earlier context. Because animals are sentient (i.e., Because animals are sentient (i.e.,

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Animal Ethics

JULY 30, 2007

A general discussion of right or duty would hardly be com­plete without some discussion, even if only a brief one, of the closely related subject of rights. It is commonly said that rights and duties are correlative, and it is worth while to inquire whether and, if at all, in what sense this is true.

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Animal Ethics

AUGUST 19, 2009

I assumed that Hume was right in thinking that ultimately morality depends on how we feel about things. Many prominent animal-rights advocates (such as Tom Regan ) are deontologists rather than consequentialists. I now think that the "perhaps of all sentient beings" should be much more uncompromising.

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Animal Ethics

JANUARY 30, 2012

The legal rights of nonhuman animals might first be achieved in any of three ways. For example, the Treaty of Amsterdam that came into force on May 1, 1999, formally acknowledged that nonhuman animals are “sentient beings” and not merely goods or agricultural products. Wise , “ The Evolution of Animal Law Since 1950 ,” chap.

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Animal Person

NOVEMBER 18, 2009

Because I've been thinking about the evolution of my own thinking--and languaging--regarding animal rights. Both animal rights groups and animal welfare groups use "compassion" frequently. Then again, so do people who kill animals for a living. No matter how they are treated, is it right to use them?

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Animal Ethics

SEPTEMBER 6, 2012

All that the rights view prohibits is science that violates individual rights. There are also some things we cannot learn by using humans, if we respect their rights. The rights view merely requires moral consistency in this regard. ( If that means that there are some things we cannot learn, then so be it.

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Animal Ethics

SEPTEMBER 30, 2009

For an explanation of this feature, click on “Moral Vegetarianism” at the bottom of this post. The Argument from Human Grain Shortage All of the clearly moral arguments for vegetarianism given so far have been in terms of animal rights and suffering.

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Animal Ethics

JUNE 4, 2009

For an explanation of this feature, click on “Moral Vegetarianism” at the bottom of this post. In fact, animals used for food do suffer a great deal. KBJ: Singer’s claim is that one should not contribute, even incrementally, to animal suffering. Becoming a vegetarian is not merely a symbolic gesture.

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Animal Person

APRIL 26, 2009

Juluri's focus on animals used to entertain humans is intentional and speaks to the legal battle he refers to. But the ease with which we can tell our stories and post our videos must not render us incapable of moral judgment and decency. They certainly depict cruelty to animals, right? What do you think?

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Animal Ethics

JUNE 17, 2008

What the utilitarian who defends human carnivorousness must say, then, is something like this: that the amount of pleasure which humans derive per pound of animal flesh exceeds the amount of discomfort and pain per pound which are inflicted on the animals in the process, all things taken into account. Is this plausible?

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Animal Person

JUNE 20, 2009

Bea sent me a link to an article in Gourmet called " Humane Slaughterhouses ," by Rebecca Marx, that is absurd. They believe you can take a life that doesn't want to be taken in a humane way, and I don't agree. It’s how we treat humans, too. To treat animals fairly, he needs to treat his workers fairly."

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Animal Person

MAY 30, 2009

Let's deconstruct: The interview reminds me of how the industry views us and how little they know about the community of people who care about the lives of the animals brought into this world for one reason only: to kill and eat them. The Humane Society of the United States is the big bully on this strange playground.

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Animal Person

APRIL 30, 2009

The idea is to cultivate discussion in the forum in order to better suit visitors needing help from people like you on going vegan or understanding animal rights. The good ones have chosen not to "feed" on humans, but the bad ones haven't. The good ones eat only animals, which apparently isn't a big deal.

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10,000 Birds

DECEMBER 4, 2013

I will address two of them in the new year, namely, “Is hunting moral at all?” In the past I have attributed some of this conflict to differences between the conservation mindset and that of animal rights/animal welfare. The way things should be is a very powerful motivating factor in human lives.

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Animal Ethics

MARCH 23, 2009

There are intractable practical differences between environmental ethics and the animal liberation movement. Very different moral obligations follow in respect, most importantly, to domestic animals, the principal beneficiaries of the humane ethic.

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Animal Ethics

MARCH 16, 2007

To inflict death or pain on animals for scientific or medical research is wrong morally, and ought to be prohibited. This follows from everything said in the text about the rights of animals. This does not mean that animals may never be deliberately harmed or become subjects of research.

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Animal Ethics

JANUARY 20, 2007

Here are three paragraphs from a recent essay by Roger Scruton : As I suggested, science provides authority for this weird morality only when clothed in moral doctrine. The sleight of hand that gave us the “selfish” gene gives us the rights of baboons. And that explains, in part, the appeal of the animal-rights movement.

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Animal Ethics

MARCH 11, 2007

Animals as well as humans can suffer pain, deprivation, and unwanted death. An exception for vegetables is thus consistent with the categorical imperative; an exception for humans with respect to eating animals is not. Vegetables cannot.

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Animal Ethics

JANUARY 20, 2008

Ethical vegetarianism is the thesis that killing and eating animals is morally wrong whenever equally nutritious plant-based alternatives are available. Virtually everyone agrees that: (1) It is wrong to cause a conscious sentient animal to suffer for no good reason. Animal abuse is a crime in all fifty states, and rightly so.

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Animal Person

JUNE 8, 2009

(You can buy some extra time by presoaking the animal in a basin of ice water.)" For Engber, who dispassionately describes procedures most of the time, the "advances" in the medical care of humans are all well worth what he and other vivisectionists do to dogs and other sentient nonhumans. It "guarantees humane treatment?"

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Animal Ethics

AUGUST 2, 2008

We pay lip service to more humane treatment of the animals that we eat, but how many of us look beyond the label on the package of chicken cutlets? Kristof’s thoughtful exploration of animal rights, I was astonished to read that he continues to eat animals, like geese and pigs, for which he obviously has such affection and respect.

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Animal Ethics

FEBRUARY 6, 2007

A column entitled "Ag Industry Threatened by Animal Rights" appeared in today's High Plains/Midwest Ag Journal [ HPMAJ ]. The column, which you can read here , is a call to arms to factory farmers to fight back against those individuals and organizations working to protect farm animals from the abuses inherent in factory farms.

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Animal Ethics

DECEMBER 18, 2006

Currently, I do not believe that killing an animal is prima facie morally wrong. I simply believe that when animals are killed it ought to be for a good purpose, and in a manner that is respectful to their capacity to suffer. I do not believe that the current factory farm system in place lives up to both of those standards.

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