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Henry S. Salt (1851-1939) on the Golden Rule

Animal Ethics

In our dealings with the non-human as with the human race, it is not "charity," or "self-sacrifice," or "mercy" that is required, but simple justice —an insistence on our own duties as on those of our neighbors, a recognition of our neighbors'' rights as of our own.

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On Dominance and Animal Birth Control

Animal Person

When taking the issue to simplest common denominator, spaying/neutering is essentially exercising human dominance over non-human animals. Tags: Activism Current Affairs Ethics Gray Matters. And when the option is rounding them up and killing them, TNR looks like an especially attractive option. But who cares about me?

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On Dolphins as a Gateway to Animal Rights

Animal Person

I did tweet about " Scientists Say Dolphins Should Be Treated As 'Non-human Persons' " yesterday, as I think this is a Gray Matter for a lot of people and might be interesting to explore. The brains of dolphins have similar folds, like the ones we have and are linked with human intelligence. What do you think?

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From Today's Los Angeles Times

Animal Ethics

As an intelligent primate, I’d much rather be an ambassador for my species in a secure environment—served the best food and tended to by top-notch veterinarians—than take my chances in a national park where poverty and corruption result in little or no protection for the non-human residents. Lisa Edmondson, Los Angeles

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Philip E. Devine on the Overflow Principle

Animal Ethics

I propose that the moral significance of the suffering, mutilation, and death of non-human animals rests on the following, which may be called the overflow principle: Act towards that which, while not itself a person, is closely associated with personhood in a way coherent with an attitude of respect for persons.

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Henry S. Salt (1851-1939) on Moral Blindness

Animal Ethics

I do not share the extreme vegetarian view that food reform is the foundation of other reforms, for I think it can be shown that all cruelties to animals, whether inflicted in the interests of the dinner-table, the laboratory, the hunting-field, or any other institution, are the outcome of one and the same error—the blindness which can see no unity (..)

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Henry S. Salt (1851-1939) on the Ridicule of Vegetarians

Animal Ethics

Anxious relatives and indignant friends adjure him to remember the duty he owes to himself and to his family, and urge him for the sake of those dear to him, if not for his own, to return to that great sacramental bond of union between man and man—the eating of our non-human fellow-beings.