Animal Ethics

JUNE 3, 2008

In setting out to write this paper, my intention was to fill a gap in my book Animal Liberation. There I argued that the interests of animals ought to be considered equally with our own interests and that from this equality it follows that we ought to become vegetarian.

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Animal Ethics

JUNE 12, 2010

If there has been progress in ethics recently it has been through the realization of some ethicists that animal happiness and suffering has to be considered equally with that of human beings. I should draw attention here to the remarkable book Animal Liberation by Professor Peter Singer of Monash University.

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Animal Ethics

DECEMBER 21, 2008

From the ecological point of view, for human beings universally to become vegetarians is tantamount to a shift of trophic niche from omnivore with carnivorous preferences to herbivore. The human population would probably, as past trends overwhelmingly suggest, expand in accordance with the potential thus afforded.

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Animal Ethics

NOVEMBER 12, 2008

Wild animals and native plants have a particular place in nature, according to the land ethic, which domestic animals (because they are products of human art and represent an extended presence of human beings in the natural world) do not have. as is the humane ethic. as is the humane ethic.

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Animal Ethics

AUGUST 1, 2008

As omnivores, the population of human beings should, perhaps, be roughly twice that of bears, allowing for differences of size. Baird Callicott , "Animal Liberation: A Triangular Affair," Environmental Ethics 2 [winter 1980]: 311-38, at 326 [ footnote omitted])

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Animal Ethics

FEBRUARY 6, 2008

Modern livestock farming on a grand scale also wastes a colossal amount of feed grains on animals which, in times past, would simply have fed off the land. Michael Fox , "'Animal Liberation': A Critique," Ethics 88 [January 1978]: 106-18, at 116-7) One can only agree.

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Animal Ethics

JANUARY 9, 2009

A third of a century ago, when the modern animal-liberation movement was in its infancy, Martin published an essay entitled “A Critique of Moral Vegetarianism,” Reason Papers (fall 1976): 13-43. On the traditional position, justification of vegetarianism was in terms of animal welfare, happiness, rights, and so on.

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Animal Ethics

FEBRUARY 6, 2007

A column entitled "Ag Industry Threatened by Animal Rights" appeared in today's High Plains/Midwest Ag Journal [ HPMAJ ]. The column, which you can read here , is a call to arms to factory farmers to fight back against those individuals and organizations working to protect farm animals from the abuses inherent in factory farms.

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Animal Ethics

JUNE 20, 2008

Some suspicion may arise at this point that the land ethic is ultimately grounded in human interests, not in those of nonhuman natural entities. Objective value inheres in the world outside of subjects and would exist without them; subjective value is conferred by subjects (such as human beings) and would not exist without them.

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Animal Ethics

MARCH 23, 2009

There are intractable practical differences between environmental ethics and the animal liberation movement. Very different moral obligations follow in respect, most importantly, to domestic animals, the principal beneficiaries of the humane ethic. I hope you enjoyed them and learned from them.

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Animal Ethics

FEBRUARY 15, 2009

Most moral vegetarians list fish and fowl as animals one should not eat. First, it may be argued that only animals who can feel pain are not to be eaten. If some microorganisms must be killed in the process, this is unfortunate but necessary for human life. Why should microorganisms be sacrificed rather than humans?

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Animal Ethics

JUNE 4, 2009

In fact, animals used for food do suffer a great deal. Now there is no doubt that the actual treatment of animals used for food is immoral, that animals are made to suffer needlessly. Now there is no doubt that the actual treatment of animals used for food is immoral, that animals are made to suffer needlessly.

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