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On "Compassion," "Nonviolence" and "Justice"

Animal Person

Being vegan because you want to live as nonviolently as possible and you don't want to contribute to violence and you don't want to respond to violence with violence is admirable to some, though refusing to support the defense of sentient nonhumans when you probably would if they were humans bothers me. Not that I'm giving you a deadline.

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Hal Herzog's "Some We Love, Some We Hate, Some We Eat"

Animal Person

Well, as it turns out neither a trip to a slaughterhouse nor killing an animal yourself is powerful enough to make people go vegan. The bottom line is that there are many reasons why human-animal interactions are so often inconsistent and paradoxical. The campaign to moralize meat has largely been a failure.

Vegan 100
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On "The Age of Stupid"

Animal Person

There was no meaningful discussion about our inefficient use of resources (grain and water) in the feeding of animals to kill to feed people. With regard to cruelty and suffering, it's clear from the film that the human animal has been profoundly negatively affected by climate change, but there is no attention given to nonhuman animals.

Nigeria 100
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On "Wild Justice"

Animal Person

Bekoff and Pierce (a philosopher) are the perfect combination to write this book because whenever you're presenting the similarities of nonhuman animals to human animals, a philosophical conundrum is created for humans, who like to think that we are worlds different, and above nonhumans.

Morals 100
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Philip E. Devine on the Overflow Principle

Animal Ethics

I propose that the moral significance of the suffering, mutilation, and death of non-human animals rests on the following, which may be called the overflow principle: Act towards that which, while not itself a person, is closely associated with personhood in a way coherent with an attitude of respect for persons.

Morals 40