Critter News

OCTOBER 26, 2008

I came across this 2005 book from the Society & Animals Journal titled Confronting Cruelty Moral Orthodoxy and the Challenge of the Animal Rights Movement. Readership: This book will be of interest to anyone who wishes to understand the animal rights movement in England, the United States and Australia. Sounds interesting.

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Animal Ethics

AUGUST 17, 2008

The plea that animals might be killed painlessly is a very common one with flesh-eaters, but it must be pointed out that what-might-be can afford no exemption from moral responsibility for what-is. Henry S.

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Animal Ethics

MAY 25, 2008

One restriction on the absolutism of man's rule over Nature is now generally accepted: moral philosophers and public opinion agree that it is morally impermissible to be cruel to animals. That, on the whole, is the Christian tradition. Controversies no doubt remain.

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Animal Person

JUNE 22, 2009

Their claim is that what has become the customary way to take sentient nonhumans from babyhood to untimely death is not humane. It's impersonal and hideously ugly and the animals suffer greatly. No factory farms, no large-scale operations where animals are crammed together under a roof, never to see the light of day.

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Animal Ethics

OCTOBER 23, 2009

I will conclude with some remarks about the rights of animals. When it is asked whether animals have rights, and whether human beings have duties to them, the question, I think, is partly moral and partly verbal. It is this latter view, I believe, that is in the minds of some of those who deny that animals have rights.

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Animal Ethics

OCTOBER 29, 2008

Once a definite social movement got under way in the West with its objective the restricting of man's treatment of animals, it moved with relative rapidity. Moral philosophers began to regard it as an obvious truth that it is wrong to treat animals cruelly. But not so far as seriously to limit man's domination of the world.

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Animal Ethics

SEPTEMBER 24, 2009

To the Editor: It’s mind-boggling that in spite of overwhelming evidence that the consumption of animal products is directly responsible for a host of human diseases , greenhouse gas production and indescribable animal suffering, the general public continues to satiate its taste buds and support factory farming.

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Animal Ethics

JULY 22, 2008

The Unalienable Rights of Chimps ,” by Adam Cohen (Editorial Observer, July 14): The Spanish Parliament’s decision to grant rights to apes is indeed groundbreaking, and will foster philosophical discussion about animal protection for some time. Our findings follow many other studies demonstrating mental anguish in traumatized animals.

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Animal Ethics

JANUARY 26, 2007

It might be argued that any decrease in suffering for farmed animals is good, morally speaking. Indeed, doesn't it entrench the idea that they are resources for human use? Imagine arguing not that human chattel slavery ought to be abolished, but that it ought to be reformed so as to inflict less suffering on the slaves.

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Animal Ethics

JUNE 17, 2011

A great number of animals owe their lives to our intention to eat them. If we value animal life and animal comfort, therefore, we should endorse our carnivorous habits, provided it really is life , and not living death, on which those habits feed.

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Animal Ethics

JANUARY 2, 2011

I propose that the moral significance of the suffering, mutilation, and death of non-human animals rests on the following, which may be called the overflow principle: Act towards that which, while not itself a person, is closely associated with personhood in a way coherent with an attitude of respect for persons.

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Animal Ethics

DECEMBER 31, 2011

Animals suffer when killed. 26, 2011 To the Editor: I don’t have all the answers concerning Pennsylvania’s burgeoning deer population (most of it caused by the burgeoning human population), but I want to comment on the self-serving tone of Seamus McGraw’s article. BRANIGAN President, Make Peace With Animals New Hope, Pa.,

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4 The Love Of Animals

APRIL 24, 2009

This is a guest post from Cherie, and I think that it is something everyone who rescues animals needs to read. “As an animal welfare worker (professionally or as a volunteer), you know what it feels like when you make a positive difference in the life of an animal. Thanks Cherie!

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Animal Ethics

JANUARY 31, 2007

Just days before Barbaro was humanely put down, the American Horse Slaughter Prevention Act was reintroduced in Congress. In an incredible juxtaposition to the fanfare of Barbaro, more than 100,000 horses were slaughtered last year in the United States and shipped to Europe and Japan for human consumption.

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Animal Ethics

JULY 7, 2008

What have humane people to say to the tremendous mass of animal suffering inflicted in the interests of the Table?

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Animal Ethics

FEBRUARY 6, 2007

A column entitled "Ag Industry Threatened by Animal Rights" appeared in today's High Plains/Midwest Ag Journal [ HPMAJ ]. The column, which you can read here , is a call to arms to factory farmers to fight back against those individuals and organizations working to protect farm animals from the abuses inherent in factory farms.

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Animal Ethics

AUGUST 2, 2008

Kristof, who takes note of the trend represented by the animal welfare proposition on the ballot in California this fall. It’s time that our tax dollars no longer finance the inhumane conditions—for workers and animals and the climate—of factory farms. Mr. Kristof is attuned to issues of human suffering and injustice.

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Animal Ethics

SEPTEMBER 7, 2009

I suspect that many regular readers of Animal Ethics are already vegetarians. That's because those who read Animal Ethics with regularity know that there are many compelling reasons to adopt a vegetarian lifestyle. One cannot produce eggs or dairy products on a large scale without the wholesale exploitation of animals.

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Animal Ethics

JANUARY 2, 2008

Stop supporting unnecessary animal cruelty in all of its forms. Now that 2008 has arrived, I'd like once again to encourage new and old readers alike to make this the year that they stop supporting animal cruelty in all of its forms. Stop supporting unnecessary animal cruelty in all of its forms.

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Animal Ethics

DECEMBER 31, 2006

Stop supporting unnecessary animal cruelty in all of its forms. Stop supporting unnecessary animal cruelty in all of its forms. What can I do to stop supporting unnecessary animal cruelty, and is it difficult to do so? b) Stop eating animal products. (c) h) Don’t attend circuses that contain nonhuman animal acts. (i)

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Animal Ethics

JUNE 4, 2009

In fact, animals used for food do suffer a great deal. Now there is no doubt that the actual treatment of animals used for food is immoral, that animals are made to suffer needlessly. Now there is no doubt that the actual treatment of animals used for food is immoral, that animals are made to suffer needlessly.

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Animal Ethics

JULY 21, 2008

While cruelty to animals is a serious matter that should elicit widespread public outrage, efforts to reach the public through more serious means often fall on deaf ears in a world in which sex sells and there are both a war and an economic downturn. Animal suffering and human suffering are undeniably interconnected.

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Animal Ethics

DECEMBER 31, 2006

Consequently, no turkey has suffered or died on my account for the past quarter century. They can't solve the problem of animal suffering all by themselves, so they throw up their hands in defeat and go on eating meat. Addendum: Sometimes, in talking to omnivores, I get the sense that they feel impotent. Surely not.

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Animal Ethics

DECEMBER 15, 2006

If they are at all informed about modern animal agricultural practices, they know that raising animals intensively in factory farms greatly increases the amount of animal suffering in the world. It serves no significant human interest whatsoever.

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Animal Ethics

DECEMBER 23, 2006

Jonathan Hubbell, a philosophy major at the University of Texas at Arlington, is the newest member of the Animal Ethics blog, and once again, I would like to welcome him aboard. It truly is horrific and despicable to treat animals so badly. All that follows from that assumption is that it is morally permissible to eat some meat.

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