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Moral Vegetarianism, Part 13 of 13

Animal Ethics

For an explanation of this feature, click on “Moral Vegetarianism” at the bottom of this post. CONCLUSION There is no doubt that moral vegetarianism will continue to be a position that attracts people concerned with the plight of animals and with humanitarian goals. Then becoming a vegetarian would be a supererogatory act.

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From Today's New York Times

Animal Ethics

While ever more consumers are going vegetarian or vegan, almost every consumer is demanding that companies take steps to reduce animal suffering. Tracy Reiman Executive Vice President People for the Ethical Treatment of Animals Los Angeles, Oct. McDonald’s, are you listening? 25, 2010

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Roger Scruton on the Duty to Eat Meat

Animal Ethics

And I suspect that people become vegetarians for precisely that reason: that by doing so they overcome the residue of guilt that attaches to every form of hubris, and in particular to the hubris of human freedom. If meat-eating should ever become confined to those who do not care about animal suffering then compassionate farming would cease.

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Henry S. Salt (1851-1939) on the Veil of Ignorance

Animal Ethics

What have humane people to say to the tremendous mass of animal suffering inflicted in the interests of the Table? Salt , The Logic of Vegetarianism: Essays and Dialogues [London: The Ideal Publishing Union, 1899], 42 [italics in original])

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Henry S. Salt (1851-1939) on "Humane Slaughter"

Animal Ethics

Salt , The Logic of Vegetarianism: Essays and Dialogues [London: The Ideal Publishing Union, 1899], 51-2 [italics in original])

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Reasons Consistently Applied

Animal Ethics

I suspect that many regular readers of Animal Ethics are already vegetarians. That's because those who read Animal Ethics with regularity know that there are many compelling reasons to adopt a vegetarian lifestyle. a vegetarian diet is associated with a lower risk of death from ischemic heart disease.

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Philip E. Devine on the Overflow Principle

Animal Ethics

And while it is as rational beings that we are in the first place entitled to respect, the respect due to us as rational beings overflows to our animal nature, and to those creatures which, while 'dissociated from us by their want of reason' are nonetheless associated with us in sharing our animal capacities including the ability to suffer pain.

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