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Is There Danger of Elitism in the Animal Rights Movement?

Critter News

I believe that we have to be inclusive in the animal rights movement and attack the system using all kinds of methods in all sorts of fields. If a meat eater eats meat, but hates the factory farm system or animal experimentation, do we discount anything we can get out of them because they are not "pure."

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How to Confront Cruelty

Critter News

I came across this 2005 book from the Society & Animals Journal titled Confronting Cruelty Moral Orthodoxy and the Challenge of the Animal Rights Movement. Readership: This book will be of interest to anyone who wishes to understand the animal rights movement in England, the United States and Australia.

Cruelty 100
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Tom Regan on Utilitarianism

Animal Ethics

Because animals are sentient (i.e., can experience pleasure and pain) and because they not only have but can act on their preferences, any view that holds that pleasures or pains, or preference-satisfactions or frustrations matter morally is bound to seem attractive to those in search of the moral basis for the animal rights movement.

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The Gap Between Wildlife and the Animal Rights Movement

10,000 Birds

I know on some level, I think that’s something almost all of us can get behind…no one, except the most callous and cold-hearted of the human race things its fine to torture animals, or deny that they are capable of pain and suffering. This makes perfect sense. The logic of this is ridiculous.

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Are We Really a Movement?

Critter News

I not only learned about Harvey Milk, but about the early stages of the gay rights movement (which is ongoing today when one looks at all the right-wing flutterings over gay marriage.) It made me think though about the animal rights movement. Are we really a social movement like gay rights and civil rights?

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On the Psychological Continuum

Animal Person

The underlying premise is that you can know what is right (such as me knowing what's right then eating cow flesh in the form of filet mignon for a year), but that by no means will necessarily manifest in your behavior. In contrast, abstract-rational entities, like personhood or rights, are not.