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J. J. C. Smart on the Moral Status of Animals

Animal Ethics

I assumed that Hume was right in thinking that ultimately morality depends on how we feel about things. It is a merit of utilitarianism, with its stress on happiness and unhappiness, that lower animals must be considered along with human beings, so that they are not debarred from full or direct consideration because they are not "rational."

Morals 40
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Moral Vegetarianism, Part 1 of 13

Animal Ethics

A third of a century ago, when the modern animal-liberation movement was in its infancy, Martin published an essay entitled “A Critique of Moral Vegetarianism,” Reason Papers (fall 1976): 13-43. You will, therefore, agree with Martin about moral vegetarianism but not about Christianity. One is health.

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Robert Young on Killing Animals

Animal Ethics

Does my proposal as to what makes killing another human being generally a major moral wrong in any way help us with deciding what, if anything, is wrong with killing non-human animals and foetuses? Systematic cullings in the absence of feasible alternatives, therefore, may be morally permissible.

Killing 40
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Peter Singer on Animal Rights

Animal Ethics

It would only be surprising to one who assumes that my case for animal liberation is based upon rights and, in particular, upon the idea of extending rights to animals. My basic moral position (as my emphasis on pleasure and pain and my quoting Bentham might have led Fox to suspect) is utilitarian.

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J. Baird Callicott on Misanthropy

Animal Ethics

The biospheric perspective does not exempt Homo sapiens from moral evaluation in relation to the well-being of the community of nature taken as a whole. As omnivores, the population of human beings should, perhaps, be roughly twice that of bears, allowing for differences of size.

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Peter Singer on the Wrongness of Killing Animals

Animal Ethics

In setting out to write this paper, my intention was to fill a gap in my book Animal Liberation. There I argued that the interests of animals ought to be considered equally with our own interests and that from this equality it follows that we ought to become vegetarian.

Killing 40
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Michael Fox on Vegetarianism

Animal Ethics

Even if, contrary to fact, none of this feed grain could be used to nourish humans elsewhere in the world, at least the land which yields the grain could be sown with high-protein-yielding crops, such as soybeans, according to Singer. Michael Fox , "'Animal Liberation': A Critique," Ethics 88 [January 1978]: 106-18, at 116-7)