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J. J. C. Smart on Ethical Progress

Animal Ethics

If there has been progress in ethics recently it has been through the realization of some ethicists that animal happiness and suffering has to be considered equally with that of human beings. I should draw attention here to the remarkable book Animal Liberation by Professor Peter Singer of Monash University.

Ethics 40
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On Different Results of Direct Action

Animal Person

There is a profound difference between what Sea Shepherd does and what the Animal Liberation Front does, but there are also similarities, and those similarities increase in number if a direct action by the ALF (or anyone else) is an open rescue and therefore a direct defense of sentient nonhumans being attacked by humans.

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J. Baird Callicott on Domesticity

Animal Ethics

One of the more distressing aspects of the animal liberation movement is the failure of almost all its exponents to draw a sharp distinction between the very different plights (and rights) of wild and domestic animals. But this distinction lies at the very center of the land ethic. Domestic animals are creations of man.

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J. J. C. Smart on the Moral Status of Animals

Animal Ethics

In the past I have been concerned to advocate a normative utilitarian theory from the point of view of a non-cognitivist meta-ethics. If so, then he is to be excused; but nobody today can think that any particular moral theory has an advantage over the others based on the status it accords animals.

Morals 40
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J. Baird Callicott on Wild Life

Animal Ethics

The land ethic, it should be emphasized, as Leopold has sketched it, provides for the rights of nonhuman natural beings to a share in the life processes of the biotic community. as is the humane ethic. as is the humane ethic. On the top, from left to right, distinguish between (nonhuman) animals and plants.

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Peter Singer on Animal Rights

Animal Ethics

It would only be surprising to one who assumes that my case for animal liberation is based upon rights and, in particular, upon the idea of extending rights to animals. I make very little use of the word 'rights' in Animal Liberation , and I could easily have dispensed with it altogether.

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J. Baird Callicott on the Catastrophe of Vegetarianism

Animal Ethics

The net result would be fewer nonhuman beings and more human beings, who, of course, have requirements of life far more elaborate than even those of domestic animals, requirements which would tax other "natural resources" (trees for shelter, minerals mined at the expense of topsoil and its vegetation, etc.)