From the Mailbag
Animal Ethics
NOVEMBER 14, 2007
Hi Keith— In case you want to put a link on Animal Ethics— here 's a post about traditional Eskimo whaling and the perennial question, what to eat for Thanksgiving dinner. Complete with recipe!
Animal Ethics
NOVEMBER 14, 2007
Hi Keith— In case you want to put a link on Animal Ethics— here 's a post about traditional Eskimo whaling and the perennial question, what to eat for Thanksgiving dinner. Complete with recipe!
Animal Ethics
JANUARY 12, 2008
Hey there, Just discovered your nice blog on animals and ethics. I've touched on relevant issues off and on, but most specifically in a 2004 piece on arguments for and against whale hunts. www.nytimes.com/dotearth I'm going to add Animal Ethics to my blogroll. A very under-appreciated arena.
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Animal Ethics
JANUARY 12, 2008
You can find his recent post on the current state of whale hunting here. Andrew Revkin writes the Dot Earth blog for the New York Times. About Dot Earth By 2050 or so, the world population is expected to reach nine billion, essentially adding two Chinas to the number of people alive today.
Animal Ethics
DECEMBER 28, 2010
If we judge this moral elite by its adherence to something like the Golden Rule of the New Testament, there is not all that much room for its improvement, except, as I suggested earlier, for the extension of our moral sympathies to nonhuman animals. But this is a digression and I must return to my main theme. (
Animal Ethics
MARCH 9, 2008
Here is Andrew Revkin's latest post on the current whaling controversy near Antarctica.
Animal Ethics
NOVEMBER 12, 2008
The land ethic, it should be emphasized, as Leopold has sketched it, provides for the rights of nonhuman natural beings to a share in the life processes of the biotic community. as is the humane ethic. as is the humane ethic. On the top, from left to right, distinguish between (nonhuman) animals and plants.
Animal Ethics
AUGUST 19, 2009
In the past I have been concerned to advocate a normative utilitarian theory from the point of view of a non-cognitivist meta-ethics. I assumed that Hume was right in thinking that ultimately morality depends on how we feel about things.
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