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Horse Slaughter No More

Animal Ethics

citizens have been struggling to bring an end to the inhumane practice of slaughtering horses for human consumption. For previous posts on the ethical issues surrounding the slaughtering of horses for human consumption, see here , here , and here. For several years, conscientious U.S. Happily, that struggle is finally over.

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Meat, Cancer, and the Cumulative Case for Ethical Vegetarianism

Animal Ethics

Ethical vegetarianism is the thesis that killing and eating animals is morally wrong whenever equally nutritious plant-based alternatives are available. The case for ethical vegetarianism starts with several uncontroversial premises. No one disputes that these actions cause the animals an enormous amount of pain and distress.

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Henry S. Salt (1851-1939) on "Humane Slaughter"

Animal Ethics

The plea that animals might be killed painlessly is a very common one with flesh-eaters, but it must be pointed out that what-might-be can afford no exemption from moral responsibility for what-is. Henry S.

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Reasons Consistently Applied

Animal Ethics

I suspect that many regular readers of Animal Ethics are already vegetarians. That's because those who read Animal Ethics with regularity know that there are many compelling reasons to adopt a vegetarian lifestyle. This precept is variably stated as follows: Avoid killing or harming any living being.

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It's Back! The Horror of Horse Slaughter in DeKalb

Animal Ethics

that slaughters horses for human consumption. you might wonder how it is that Cavel has been able to brutally slaughter horses for human consumption right here in the U.S. but that leaves open the possibility of slaughtering horses for human consumption abroad. The answer is the proverbial loophole.

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From Today's New York Times

Animal Ethics

22): PETA is proud to see that its hard work behind the scenes with Bell & Evans and other companies to encourage implementation of this new, less cruel form of slaughter is finally coming to fruition. Tracy Reiman Executive Vice President People for the Ethical Treatment of Animals Los Angeles, Oct.

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Henry S. Salt (1851-1939) on Academic Hypocrisy

Animal Ethics

To the so-called ethical, no less than to the political school of thought, the question of Vegetarianism is unwelcome, obtruding as it does on the polite wordiness of academic discussion with an issue so coarsely downright: "You are a member of an Ethical Society—do you live by butchery?"