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H. J. McCloskey on Punishment of Cruelty to Animals

Animal Ethics

Legislation forbidding cruelty to animals represents the use of coercion against the interests of the individual coerced, and not to further the interests of any other person (it may do so but need not to be justified). who cannot protect their interests.

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From Today's New York Times

Animal Ethics

To the Editor: In “ Hunting Deer With My Flintlock ” (Op-Ed, Dec. He says he hunts out of a need to take responsibility for his family, who evidently live where the supermarkets offer no meat. Animals suffer when killed. It is only the prejudice of our species that justifies culling the deer population while protecting our own.

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From the Mailbag

Animal Ethics

It is an animated website aimed at educating and inspiring children about endangered species, and all of our characters actually exist in a real-life camp in Tanzania which protects black rhino and wild African hunting dogs. whilst employing a local workforce and improving school and water supplies for surrounding villages.

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Tom Regan on the Animal-Rights Movement

Animal Ethics

But prejudices die hard, all the more so when, as in the present case, they are insulated by widespread secular customs and religious beliefs, sustained by large and powerful economic interests, and protected by the common law. The animal rights movement is not for the faint of heart. Still, it can make a contribution.

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From Today's New York Times

Animal Ethics

But most important, they are beginning to starve, because the sea ice they depend on for hunting seals, their main food, is melting at a very rapid rate because of global warming. Though hunting still plays a role and led to a bilateral treaty with Russia, ratified last September, climate change is the major threat to polar bears today.

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H. B. Acton (1908-1974) on Animal Rights

Animal Ethics

The question of words is whether to talk about the rights of animals is likely to mislead. Furthermore, although we say that animals have rights, we also think we are justified in hunting and eating them. If we say they have, we class them with beings the rest of whom are capable of duties. Even congenital idiots look like men.

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From Today's New York Times

Animal Ethics

You report that Susan Predl, a senior biologist with the New Jersey Department of Environmental Protection, uses “distance sampling” to count the deer that managed to survive the recent county-organized, taxpayer-financed slaughter.