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Tom Regan on the Animal-Rights Movement

Animal Ethics

The animal rights movement is not for the faint of heart. How we change the dominant misconception of animals—indeed, whether we change it—is to a large extent a political question. To overcome the collective entropy of these forces-against-change will not be easy.

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40 Ways to Help Lab Animals

Critter News

Thanks to Patty at Animal Rights-Do Whatever is Necessary for reposting this list of 40 ways to help lab animals. This information includes research topics, funding amounts, types of animals used, and the number of years the project has been funded. I especially like these suggestions.

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From the Mailbag

Animal Ethics

Hi Keith, Here are some links to some exceptionally moving and informative online audio lectures on vegetarianism & animal ethics from a Christian perspective. If you would inform them of this resource, that'd be great. They are by Matt Halteman , an excellent philosopher from Calvin College.

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The Tom Regan Animal Rights Archive

Animal Ethics

Here is a resource for anyone who is doing research on, or is merely interested in, animal rights. Tom Regan is one of the founders of the modern animal-rights movement. I will add the site to the blogroll.

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One Mind at a Time

Animal Ethics

All of us are entitled to spend our money in animal-friendly ways. (If If you want, you can think of this as "punishing" those who use animals as resources.) I've been a proponent of animal rights for more than a quarter of a century. Do what's best for the animals, not what makes you feel good.

Laws 40
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From Today's New York Times

Animal Ethics

We pay lip service to more humane treatment of the animals that we eat, but how many of us look beyond the label on the package of chicken cutlets? Kristof’s thoughtful exploration of animal rights, I was astonished to read that he continues to eat animals, like geese and pigs, for which he obviously has such affection and respect.

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Moral Vegetarianism, Part 8 of 13

Animal Ethics

It’s a matter of expending one’s resources in accordance with one’s values. There is another reason that could be given for not eating meat in view of the present inhumane treatment of animals. It would be a way of protesting present practice, a way of saying, “I disagree strongly with the treatment of animals used for food.”

Morals 40