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J. J. C. Smart on the Moral Status of Animals

Animal Ethics

In the past I have been concerned to advocate a normative utilitarian theory from the point of view of a non-cognitivist meta-ethics. I assumed that Hume was right in thinking that ultimately morality depends on how we feel about things. Perhaps Smart was still thinking (in 1980) of Kant versus Bentham, rationality versus sentience.

Morals 40
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Peter Singer on Animal Rights

Animal Ethics

It would only be surprising to one who assumes that my case for animal liberation is based upon rights and, in particular, upon the idea of extending rights to animals. My basic moral position (as my emphasis on pleasure and pain and my quoting Bentham might have led Fox to suspect) is utilitarian.

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Moral Vegetarianism, Part 1 of 13

Animal Ethics

A third of a century ago, when the modern animal-liberation movement was in its infancy, Martin published an essay entitled “A Critique of Moral Vegetarianism,” Reason Papers (fall 1976): 13-43. You will, therefore, agree with Martin about moral vegetarianism but not about Christianity. One is health.

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J. Baird Callicott on Misanthropy

Animal Ethics

Some indication of the genuinely biocentric value orientation of ethical environmentalism is indicated in what otherwise might appear to be gratuitous misanthropy. The biospheric perspective does not exempt Homo sapiens from moral evaluation in relation to the well-being of the community of nature taken as a whole.

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J. Baird Callicott on Value

Animal Ethics

Some suspicion may arise at this point that the land ethic is ultimately grounded in human interests, not in those of nonhuman natural entities. The question of ultimate value is a very sticky one for environmental as well as for all ethics and cannot be fully addressed here.

Ethics 40
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Michael Fox on Vegetarianism

Animal Ethics

There is no doubt a good deal of truth in this last point as well, and we are here presented with a serious moral problem concerning the world food supply. Michael Fox , "'Animal Liberation': A Critique," Ethics 88 [January 1978]: 106-18, at 116-7) But even this fails to establish a case for vegetarianism.

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Robert Young on Killing Animals

Animal Ethics

Does my proposal as to what makes killing another human being generally a major moral wrong in any way help us with deciding what, if anything, is wrong with killing non-human animals and foetuses? Systematic cullings in the absence of feasible alternatives, therefore, may be morally permissible. I believe it does help.

Killing 40