Animal Ethics

FEBRUARY 10, 2008

It would only be surprising to one who assumes that my case for animal liberation is based upon rights and, in particular, upon the idea of extending rights to animals. I make very little use of the word 'rights' in Animal Liberation , and I could easily have dispensed with it altogether.

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Animal Ethics

JANUARY 28, 2008

From this perspective, the animal-rights debate seems considerably less urgent and a relatively "safe" area of controversy. One wonders why here (as elsewhere) there is so much concern for the plight of animals and evidently so little for that of humans.

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Animal Ethics

AUGUST 19, 2009

In the past I have been concerned to advocate a normative utilitarian theory from the point of view of a non-cognitivist meta-ethics. If so, then he is to be excused; but nobody today can think that any particular moral theory has an advantage over the others based on the status it accords animals.

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Animal Ethics

NOVEMBER 12, 2008

The land ethic, it should be emphasized, as Leopold has sketched it, provides for the rights of nonhuman natural beings to a share in the life processes of the biotic community. as is the humane ethic. as is the humane ethic. On the top, from left to right, distinguish between (nonhuman) animals and plants.

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Animal Ethics

AUGUST 4, 2008

For the record, I am opposed to violence in behalf of animals. I can't think of anything that does more harm to the cause of animal liberation. In the long run, the best thing we can do for animals is engage in rational persuasion. I leave you this fine evening with a column by Debra Saunders.

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Animal Ethics

JANUARY 9, 2009

A third of a century ago, when the modern animal-liberation movement was in its infancy, Martin published an essay entitled “A Critique of Moral Vegetarianism,” Reason Papers (fall 1976): 13-43. His book on atheism is among the best I have read on that topic, which is why I used it in my Philosophy of Religion course many years ago. (I

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