Animal Ethics Animal Liberation Animal Rights Ethics 
Animal Ethics
FEBRUARY 10, 2008
Why is it surprising that I have little to say about the nature of rights? It would only be surprising to one who assumes that my case for animal liberation is based upon rights and, in particular, upon the idea of extending rights to animals. But this is not my position at all.
Animal Ethics
AUGUST 4, 2008
For the record, I am opposed to violence in behalf of animals. I can't think of anything that does more harm to the cause of animal liberation. In the long run, the best thing we can do for animals is engage in rational persuasion. I leave you this fine evening with a column by Debra Saunders.
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Animal Ethics
AUGUST 19, 2009
In the past I have been concerned to advocate a normative utilitarian theory from the point of view of a non-cognitivist meta-ethics. I assumed that Hume was right in thinking that ultimately morality depends on how we feel about things. Perhaps Smart was still thinking (in 1980) of Kant versus Bentham, rationality versus sentience.
Animal Ethics
JANUARY 28, 2008
From this perspective, the animal-rights debate seems considerably less urgent and a relatively "safe" area of controversy. One wonders why here (as elsewhere) there is so much concern for the plight of animals and evidently so little for that of humans.
Animal Ethics
FEBRUARY 6, 2007
A column entitled "Ag Industry Threatened by Animal Rights" appeared in today's High Plains/Midwest Ag Journal [ HPMAJ ]. The column, which you can read here , is a call to arms to factory farmers to fight back against those individuals and organizations working to protect farm animals from the abuses inherent in factory farms.
Animal Ethics
MARCH 23, 2009
There are intractable practical differences between environmental ethics and the animal liberation movement. Very different moral obligations follow in respect, most importantly, to domestic animals, the principal beneficiaries of the humane ethic. Every paragraph is interesting.
Animal Ethics
FEBRUARY 15, 2009
KBJ: Nobody in the animal-rights or animal-liberation movement views intelligence as a morally significant property, at least intrinsically. What should our moral attitude be toward eating members of these species? This problem becomes crucial when the notion of consent is brought in.
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